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Patience & Thanksgiving

Aasiyah, the wife of Fir’own. Her Eeman in Allah thrived under the shadow of someone that said, “I am your Lord, Most High!” When news reached Fir’own of his wife’s Eeman he beat her and commanded his guards to beat her. They took her out in the scalding noon heat, tied her hands and feet and beat her perpetually. Who did she turn to? She turned to Allah! She prayed, “My lord, build for me a home with you in Paradise and save me from Fir’own and his deeds and save me from the transgressive people.”

It was narrated that when she said this, the sky opened for her and she saw her home in Paradise. She smiled. The guards watched astonished, she’s being tortured and she smiles? Frustrated, Fir’own commanded a boulder to be brought and dropped on Aasiyah, to crush her to death. But Allah took her soul before the boulder was brought and she became an example for all the believing men and women till the end of time:

[And Allah has set forth an example for those who believe: the wife of Fir'own (Pharaoh) - when she said, "My Lord, Build for me a home with You in Paradise, and save me from Fir'own and his deeds, and save me from the transgressive-disbelieving people.] -(Tahreem 66:1)

In the hadith of Jibreel, when he came to the Prophet (SAW) and asked him about Islam, Eeman, and Ihasan, the Prophet SAW said about Eeman, “Eeman is to believe in Allah, His angels, His books, His Messengers, the Final Day, and the divine decree, the good and the bad thereof.” For the past few weeks we have been reflecting on this hadith, only glimpses. Today we shall conclude with the last article of Eeman: to believe in the Divine decree, the good and the bad thereof.

As you and I travel though life we find ourselves in one of two situations. Either something good is happening in our lives and in which case – as Muslims- our role is to thank Allah for the blessing. Or something bad is happening to us, something we dislike and our role here is to be patient (Sabr). This is the formula for a happy life, a life cruising towards the pleasure of Allah. Sabr or Shukr, the worry stops here.

The Messenger of Allah (SAW) said, “Strange is the affair of the Mu’min (the believer), verily all his affairs are good for him. If something pleasing befalls him he thanks (Allah) and it becomes better for him. And if something harmful befalls him he is patient (Saabir) and it becomes better for him. And this is only for the Mu’mmin “

Ibn Al-Jowzee said, “If this Dunya was not a station of tests it would not be filled with sicknesses and filth. If life were not about hardship, then the Prophets and the pious would have lived the most comfortable of lives. Nay, Adam suffered test after test until he left the Dunya. Nuh cried for 300 years. Ibrahim was thrown into a pit of fire and later told to slaughter his son. Ya’qub cried until he became
blind. Musa challenged Fir’own and was tested by his people. Eeasa had no provision except the morsels his disciples provided him with. And Muhammad (SAW) met poverty with patience, his uncle – one of the most beloved relatives to him – was slain and mutilated and his people disbelieved in him … and the list of Prophets and the pious goes on and on.”

What happens to us happens by the will of Allah. It is an article of our Eeman in Qada’ and Qadr that we are pleased with Allah’s choice, Good or seemingly bad it is all the test of this Dunya. How could we imagine that we shall not be tested when those who were better than us suffered what they suffered. They however came away with the pleasure of Allah, Subhaanahu wa Ta’Aala.

Al Hasan ibn Arafah narrated, “I visited Imam Ahmad ibn Hanbal after he was whipped and tortured. I said to him, “O Abu Abdillaaah, you have reached the station of the Prophets!” He said, “Keep quiet. Verily, I saw nothing more than people selling their Deen. And I saw scholars that were with me sell their Faith. So I said to myself, ‘Who am I, what am I. What am I going to say to Allah tomorrow when I stand in front of Him and He ask me, “Did you sell your Deen like the others did?” So I looked at the whip and the sword and chose them. And I said, “If I die I shall return to Allah and say: ‘I was told to say that one of Your Characteristics was something created but I did not.’ After that, it will be up to Him – either to punish me of be Merciful on me.”

Al-Hasan ibn Arafah then asked, “Did you feel pain when they whipped you?” He said “Yes, I felt the pain up to 20 lashes then I lost all feeling (They whipped him over eighty times). After it was over I felt no pain and that day I prayed Dhuhr standing.”

Al-Hasan ibn Arafah started weeping when he heard what had happened. Imam Ahmad questioned him, “Why are you crying? I did not lose my Eeman. After that why should I care if I lose my life?” They were better than us but this was how they were tested.

Let us discuss some facts about these tests of life, the good and the bad that befalls us:

§ Much of what befalls us – the hard times – is the direct result of ourown sins. Allah Ta’aala says “And whatever misfortune befalls you it is because of what your hands have earned. And He pardons much.” – (Qur’an 42:30)

Muhammad ibn Seereen used to say when his debts piled up and he felt sad, “I know that the cause of this sadness is a sin I committed over 40 years ago.”

§ People understand that when something bad happens it is a test from Allah. But dear Brothers and Sisters, the good things that happen to us are also a test.

Allah ta’aala says [And we tested them with good (blessings) and evil (calamities) in order that they might turn back] – (Al-A’raf 7:168)

Abd alMalik ibn Ishaq said, “There is no one that is not tested with health and prosperity to measure how thankful he is (Shukr).”

And the Companion – AbdurRahman ibn ‘Awf (RA) said, “We were tested with hardship and were patient. And then we were tested with prosperity and we were not patient. Because of this Allah states:

[O ye who believe! Let not your wealth or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.] – (Al-Munafiqun 63:9)

§ Patience must happen from the beginning, not three days later or one day later, at the first news of the calamity, when it first happens. The Prophet (SAW) said, “Verily patience (is only Sabr when practiced) at the first hit (of news).”

§ There are things that contradict Sabr. Tearing ones shirt, for example, slapping ones face, slapping hands, shaving ones head, and cursing and wailing. Umm Salamah narrates: I heard the Messenger of Allah (SAW) say, “Any Muslim that says when a calamity befalls him that which Allah commanded him: To Allah we belong and to him we return. O Allah reward me in this calamity and give me better then it – (any Muslim that says this) Allah will grant him better than (that which he lost).” – Muslim

§ These tests and hardships wash our sins. Aisha (Ra) said, “Verily fever sheds sins like a tree sheds leaves.”

§ The hardships that befall us distinguish the believers from the insincere. Shumayt ibn Ajlaan said, “The pious and the ungrateful are hidden by health. Yet when calamities befall the two men are separated (by how they react).”

Allah says in the Quran “Alif/Laam/Meem..Do people think that they will be left alone because they say, “We believe,” and will not be tested? Indeed We tested those who (lived) before them” (Al-Ankaboot 29:1-3)

Towards Sabr

Ali (RA) said, “Verily Sabr is to Eeman what the head is to the body. When the head is cut off, the body falls. (He then raised his voice) Verily there is no Eeman for he who has no Sabr (patience).”

There are three types of Sabr that the Muslim must have:

1. Sabr in the obedience of allah. For example, One must be patient and perform their Fajr at it’s time.

2. Sabr in not disobeying Allah. Like someone might say, “I just have to insult him.” No, we are command by He who gave us our tongues to not follow the whispers of Shaytaan. And we must have Sabr in not disobeying Allah.

3. Sabr in what Allah Decrees on us. For example, if our child was to pass away we should be patient and seek the reward of Allah in our patience and say only that which is pleasing to Allah.

There are two keys. If we understand them we shall open the door to Sabr in our lives:

The First Key: know that our souls, families and wealth do not belong to us, they belong to Allah. He gave it to us as a loan to see what we would do with it. And when he takes it back He is taking back what belongs to Him. We had nothing before the blessing and we’ll have nothing after it. We did not create the blessing from nothing, so how can we claim that it belongs to us.

The Second Key: We are on a journey and the destination is the hereafter – Paradise or Hell. We shall be leaving the Dunya behind us and we’ll come back to Allah by ourselves. This is what needs our focus. And if Allah is pleased with us then no worry. If He is not pleased with us then all worry.

Let me draw your attention to a verse. Listen carefully. Allah revealed: “Guard strictly the (five obligatory) prayers, especially the middle Salah and stand before Allah in obedience.”- (al-Baqarah 2:238)

The verses before this deal with divorce. The verses after it deal with divorce. Why was this verse placed in the middle?

The Ulama’ have suggested, Wa Allaahu a’lam, that in the hard times that a person goes through (especially in a divorce) they should not forget the remembrance of Allah, the Salah. And it is that Salah coupled with Sabr that will pull them through.

“O you who believe! Seek Help in Patience and Salah. Truly, Allah is with those that are patient.”- (Baqarah 2:153)

In conclusion, Allah ta’ala wants us to give pass on the following good news:

[And give good news to the patient who, when afflicted with calamity say, “Truly, to Allah we belong and truly, to Him we shall return.”/They are those on whom the Salawat (i.e. the blessing and forgiveness) of their Lord is upon them, and who shall receive His Mercy, and it is they who are the guided ones” – (Baqarah 2:157)

Allah promised anyone who wants to work on his or her patience three things: Forgiveness, Mercy, and guidance. Who could ask for more?

Source

First 10 days of Dhul-Hijjah‏

The first 10 days of Dhul-Hijjah are the best and most virtuous days of the year -for both the pilgrim and those who stay behind. They are days of striving to gain closeness and proximity to Allaah and seeking His Mercy and Forgiveness. They are days of Salaah, and Zakaah, Fasting, du’aa and the remembrance of Allaah, sincere repentance, and all other virtuous deeds.

And Allaah swore by these days in His saying:
وَالْفَجْرِ * وَلَيَالٍ عَشْرٍ

“By the Dawn, and by the Ten Nights.”

And the Prophet (Sallallaahu ‘alayhi wasallam) said:

أَفضَلُ أَيَّامِ الدُّنيَا أَيَّامُ العَشْرِ

“The best days in the dunyaa are the ten days.”

And the Prophet (Sallallaahu ‘alayhi wasallam) said:

مَا مِنْ أَيَامٍ العَمَلُ الصَّالِحُ فَيهَا أَحَبُّ إَلَى اللهِ مِن أيامِ العَشرِ
قَالُواْ: يَا رَسُولَ اللهِ! وَ لاَ الجِهَادُ فِي سَبِيلِ اللهِ؟
قال: و لاَ الجِهَادُ فِي سَبِيلِ اللهِ؛ إِلاَّ رَجُلٌ خَرَجَ بِنَفسِهِ وَ مَالِهِ ، فَلَمْ يَرْجِعْ مِن ذَلِكَ بِشَيءٍ

” There are no days during which good righteous deeds are more beloved to Allaah than the ten days (the first ten days of Dhil-Hijjah).” So the Companions asked: “Not even Jihaad in the Path of Allaah?” He said: “Not even Jihaad in the Path of Allaah, except for a man who goes out with his person and his wealth, and comes back with nothing.”

During these days it is recommended to increase in making takbeer, tahleel, and tamheed, and to increase in all types of righteous deeds, like prayer, fasting, giving in charity and so on.

Fasting the Day of ‘Arafah

And from these righteous actions is fasting the Day of ‘Arafah. The Prophet (Sallallaahu ‘alayhi wasallam) said:
يُكَفَّرَ السَّنَةَ الَّتِي قَبْلَهُ ، وَ السَّنَةَ الَّتِي بَعْدَهُ

“It expiates (the sins) of the previous year, and the following year.”

And this fast is for those who remained behind, as fasting the Day of ‘Arafah by those who are at ‘Arafah is not from the guidance of the Prophet (Sallallaahu ‘alayhi wasallam) and his Companions. ‘Abdullaah bin ‘Umar (Radiyallaahu ‘anhumaa) was asked about fasting the Day of ‘Arafah by those at ‘Arafah. He said: “I made Hajj with the Prophet (Sallallaahu ‘alayhi wasallam) and he did not fast it, and with Aboo Bakr and he did not fast it, and with ‘Umar and he did not fast it, and ‘Uthmaan and he did not fast it. And I do not fast it, nor do I order it, nor do I prohibit it.”

The Sacrifice

Of these 10 blessed days is the Day of an-Nahr, or ‘Eedul-Adhaa. The Prophet (Sallallaahu ‘alayhi wasallam) said:

إَنَّ أَعْظَمَ الأَيَّامِ عِندَ اللهِ تَبارَكَ وَ تَعالَى يَومُ النَّحْرِ ، ثُمَّ يَومُ القَرَِّ

“Verily the greatest of Days with Allaah- the Blessed and Most High- is the Day of Sacrifice, then the Day of Rest [following it].”

And know that the sacrifice is from those actions that are highly stressed upon for those who have the ability, as the Prophet (Sallallaahu ‘alayhi wasallam) said:

مَنْ كَانَ لَهُ سَعَةٌ وَ لَم يُضَحِّ فَلاَ يَقْرَبَنَّ مُصَلاَّنَا

“Whoever has the means, and does not sacrifice, should not approach our musallaa.”

And the one who has the ability and intends to sacrifice an animal, then he is not to cut his hair and nails, from the first day of Dhul-Hijjah up until after he sacrifices.
And Allaah has made the days of An-Nahr (the day of ‘Eed) and at-Tashreeq (the 3 days that follow it) days of eating and drinking.

The Takbeeraat

From the day of ‘Arafah (9th of Dhil-Hijjah) up until the ‘Asr prayer on the 13th day of Dhil-Hijjah, after the Salaah, we make the takbeeraat. Ibn Abee Shaybah reported that ‘Alee used to make the takbeer beginning after the Fajr prayer on the Day of ‘Arafah, up until after the ‘Asr prayer on the last day of Tashreeq (the 13th day of Dhil-Hijjah). As for the wording of the Takbeer, then there is nothing authentically reported from the Prophet (Sallallaahu ‘alayhi wasallam). Rather, what we find is the ‘Abdullaah bin Mas’ood (Radiyallaahu ‘anhu) used to say:
Allaahu Akbar, Allaahu Akbar, Laa ilaaha illallaah, wallaahu akbar, Allaahu Akbar, wa lillaahil-Hamd
And Ibn ‘Abbaas (Radiyallaahu ‘anhumaa) used to say:
Allaahu Akbar, Allaahu Akbar, Allaahu Akbar, wa lillaahil-Hamd.
Allaahu Akbar wa ajalla, Allaahu Akbar ‘alaa ma hadaanaa.

So it is upon us to exert ourselves in obedience to Allaah during these 10 blessed days, from their beginning till their end; increasing in our salaah, trying to fast the Day of ‘Arafah, making mention of Allaah in abundance, sadaqah, sacrificing an animal on the Day of An-Nahr or the days that follow it, recitation of the Qur’aan, Repenting to Allaah, seeking His mercy and forgiveness, and so forth. For there is no time like these 10 days:

مَا مِنْ أَيَامٍ العَمَلُ الصَّالِحُ فَيهَا أَحَبُّ إَلَى اللهِ مِن أيامِ العَشرِ

” There are no days during which good righteous deeds
are more beloved to Allaah than the ten days.”

Seeking Guidance from Allah…

Istikharah means asking for ‘Khair’ aka ‘good’ or ‘better’. It’s a dua specifically related to asking Allah for guidance over matters which requires a decision.

According to one Hadith: “It is from the good fortune of man that he makes Istikharah (seeks good) from Allah, and it is from his misfortune that he discards Istikharah.”

Many of us have heard of this dua but sometimes remain unsure about how to perform it, when to read it and what to expect once completed. The following video answers all these questions and dispels any misconceptions associated with Istikharah. Admittedly, the video is long(30 minutes) but definitely well-worth watching and passing on to people you know who may need this info!

Video link:

DUA:

‘O Allah, I seek Your counsel by Your knowledge and by Your power I seek strength and I ask You from Your immense favour, for verily You are able while I am not and verily You know while I do not and You are the Knower of the unseen. O Allah, if You know this affair (-and here he mentions his need-) to be good for me in relation to my religion, my life, and end, then decree and facilitate it for me, and bless me with it, and if You know this affair to be ill for me towards my religion, my life, and end, then remove it from me and remove me from it, and decree for me what is good wherever it be and make me satisfied with such.’

One who seeks guidance from his Creator and consults his fellow believers and then remains firm in his resolve does not regret for Allah has said:
(ii)

‘…and consult them in the affair. Then when you have taken a decision, put your trust in Allah…”

True Friends…

Asalamu alaikum wa rahmatullahi wa barakathuhu,

The Prophet told his close companion: “By Allah! Whoever gives up something for the sake of Allah, Allah will replace it with something better than it!”

Are Your Friends Worth it?  Does your friend fit these traits of a sincere, loving, and true friend?

* Does he help you become a better and productive person? It’s a mistaken belief that a `good friend likes you for what you are’. A sincere friend inspires you, either with words or actions, to improve your personality and situation.

In a beautiful analogy, the Prophet likened the company of a sincere friend to visiting a perfume seller. Every time you visit the perfume seller, you benefit from his shop:

You get some perfume as a present, or you buy some from him or, at the least, you obtain a beautiful fragrance from his company.

[Bukhari & Muslim]

* Is she like a mirror to you? The Prophet stated,”The believer is like a mirror to other believers (in Truthfulness).”

[Abu Daud].

Like a mirror, your friend gives you an honest image. She forgives your mistakes, but does not hide or exaggerate your strengths and weaknesses.

* Do his manners and lifestyle remind you of Allah? Once the Prophet was asked, “What person can be the best friend?” “He who helps you remember Allah, and reminds you when you forget Him,” he counseled.

The Prophet was further asked, “Who is the best among people?” He replied, “He who, when you look at him, you remember God”. Such a friend reflects qualities of love, mercy, honesty, service, patience, optimism, professionalism, and the entire lifestyle taught by Islam.

* Does he love you solely for the sake of Allah? The bonds we form at work, school and in the neighborhood may whither over time if they are not built for the right reason. Friendship based on Islamic principles is sincere and everlasting, since it is strengthened by a higher purpose and fervent faith.

* Do you feel comfortable and secure in her presence? If your friend’s company makes you feel guilty about the things you do and thoughts you share, you must question the benefit of this relationship. Consider the wise saying: “Being alone is better than having an evil companion and having a sincere companion is better than being alone.”

If your friend does not like you for the beauty of your character, intelligence, morality, and sincerity, you deserve better!

“And keep yourself content with those who call on their Lord morning and evening, seeking His Countenance, and let not your eyes pass beyond them to those who seek the pomp and glitter of this life.” [18:28]

Zakat-ul-Fitr

Find below a Clarification of Basic Errors made when paying ZAKAT-UL-FITR…it’s a long read but useful to know. (Courtesy of Muhammed Alshareef)

Error One: Paying at Eid Salah.

Some people go to Eid prayers and drop money into the donation box thinking that they have paid their Zakatul-Fitr. No, Zakat al-Fitr, which is food, must be in the hands of the needy family BEFORE Eid prayer. If someone goes to Eid prayer and pays then it is GUARANTEED that the money will NOT arrive on time. And thus the person paying is sinful for having missed the payment of Zakat al-Fitr.

Error Two: Snail mailing the money overseas

Basic principle as before: the Zakat al-Fitr, food, MUST bein the hands of the needy BEFORE Eid prayer. One cannot mai lthe money overseas and have it arrive in the hands of the needy after Eid prayer is over. However, if one is able to get the Zakah al-Fitr to then eedy overseas BEFORE Eid prayer is conducted in their locality, then in sha Allah it’s alright.

Error Three: Not paying

Yes, as simple as this error is, it is waajib (compulsory) to pay Zakat Al-Fitr, every member of the household. So if you have 8 people in your house, Zakat Al-Fitr must be paid x 8, even if the youngest member is just a few days old.

Error Four: Confusing Zakat ul-Fitr with Zakat ul-Maal

We are talking about Zakat al-Fitr here (think “Iftar”,i.e. Ramadan). Zakat Al-Maal (Maal literally means wealth), is the Zakah due on ones money – and that could be due any time during the year depending on when it was due.

Error Five: Giving one’s Zakah al-Fitr to a charitable building project

Some people mistakenly give their Zakah Al-Fitr to a charitable building project: like the building of a Masjid,or Islamic school. There is a difference of opinion on this issue, but suffice it to say that the spirit of ZakahAl-Fitr is that the needy should have plentiful food on Eid. All eight types of recipients of Zakah mentioned inthe Quran are HUMANS, not “building projects”.

Error Six: Giving Zakat ul-Fitr to non-Muslims

Charity is given to both Non-Muslims and Muslims. However,Zakah al-Fitr charity is something exclusive to the MUSLIM poor and needy. Hence, one could not give Zakah Al-Fitr to any needy person on the street. “Regular” charity canbe given to them, but not Zakah Al-Fitr.

Error Seven: Delaying distribution

Sometimes Masjids might collect Zakah Al-Fitr money and then put it in a bank. It doesn’t reach the needy for months and months. The correct method is to give ZakahAl-Fitr immediately when it is due.

Ramadan – Farewell Khutbah

Farewell Khutbah for the Last Friday of Ramadan – Br Anas

“Asalamu alaikum wa rahmatullahi wa barakathuhu,

Al Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was Salaamu ‘alaa Ashrafil Anbiyaa’e wal Mursaleen

All Praise is due to Almighty Allah, the Bounteous King; He is the Mighty, Omnipotent, Gracious and Obliging, Who reveals Himself everyday in a different state. I always praise Him, and am thankful
to Him secretly and openly. I bear witness that no one is worthy of worship but Almighty Allah Subhanahu Wata’ala.

He is One and has no partner. This is the testimony which I sincerely believe with my heart and tongue. I also bear witness that our  Spiritual Chief, our Apostle, and our Friend Nabee Muhammad  Sallallahoo Alayhi Wasallam is the Servant and True Messenger, whom Almighty Allah sent with True Guidance and explanation (of Truth).

Let us reflect and ponder upon who we are, and the great blessings that have been bestowed upon us. What lessons have we learnt from this Most Holy and Auspicious Mubarak Month? Yes my most beloved brothers and sisters! It is an open secret that we have accepted this bond as something inevitable through our submission to the Din of Al Islam. Differences, disputes, and even tensions, may cast a pall on this fact, but Alhumdolillah, they can always be washed away by recourse to wisdom, reason and forbearance.

Let us therefore view the conclusion of this most glorious month of Love and Sabir in such a spirit so as to be able to draw the benefits from it for our own selves and that of the great Islamic Ummah. Islam is the religion of humanity, Islam is the religion of moderation, wisdom, and submission to Almighty Allah Jallah Wa’ala, and without doubt all religions have been such before being subject to distortion. Islam presented to humanity the remedies of human afflictions and sufferings, remedies which were free from any form of extravagance, excess or neglect, and which were appealing and acceptable to reason. Despite what the avowed enemies of Islam have to say, Islam did it in the past and will continue to do so till the Last Day.

Alhumdolillah! Islam has been and continues to be the Only True Path leading to a new world and holding out the promise of a life of Muhabbat, understanding, felicity, morality and salvation to mankind. Islam invited humanity toward the remembrance of Almighty Rabbul Ala’meen Exalted, humility, and an inner relationship with the Most Glorious Creator and Sustainer. It taught man and exhorted him to combat evil, aggression and corruption and to a constant struggle against egotism, selfishness, the accumulation of material wealth, and the pursuit of carnal desires.

O People who are present here! The Most Glorious Month of Ramadan is coming to an end; where are the eyes that will weep and where are the hearts that will humble themselves by the fear of Almighty Allah, the Bounteous King? You have heard this so many times from the Holy Qur’an: “All the creatures will certainly die.” The time of the departure of the month of Ramadan is very near and with you it will stay just like a night-guest, or like a departing beloved. Never forget that the separation of good friends is a very bitter thing; so where are those who will perform as many good deeds in this month? Undoubtedly those who have fasted, have collected great benefits and the transgressors are the losers.

Bid farewell to this month with sighs, cries and constant weeping when you say:

“Salaam to you, O month of Revelation: Salaam to you O Month of Forgiveness (of Allah) and release from Jahannum! Salaam to you O Month of the Illumination of Hearts! Salaam to you, O Month of compensation of past sins! Salaam to you, O Sacred month, wherein lies a night which is better than a thousand months!

Salaam to you, O Honourable Visitor, whom we have welcomed (enthusiastically) . O Traveller, we bid you an honourable farewell. Salaam, Salaam, O Month of Ramadan! Blessed are you O Month of Ramadan. O Month of Ramadan! We do not know whether you will be a witness for us, or against us (on the Day of Judgement).

This is your last interview with us; we do not know whether you will return to us (in our lifetime) or whether death will overpower us. O Month of Ramadan! How fortunate is the person, to whom you will return with blessings of Almighty Allah, and how fortunate is the one, against whose misdeeds you will be a witness (on the Day of Judgement!).

May Almighty Allah Rabbul Ala’meen bless our Masaajids’ with your presence for a long time, and may He light our lamps with your divine light. The performance of Taraweeh is coming to an end, and our lamps are going to be put off (by your departure). No one will wait for Iftaar, and no one will see the stars for his or her Suhuur. For a time our bellies were under your command, and our eyes were kept awake in constant Ibadah. Undoubtedly, we are for Almighty Allah, and to Him we will all return! Oh! How sad will be your departure and separation from us. The day of your departure will be sorrowful for all of us. O Most Holy Month of Almighty Allah! We bid you our Salaam.

May Almighty Allah Most Merciful take mercy on the person who bid farewell to Ramadan with repentance and devotion. All of you should say: “O Almighty Allah!

Let us be among those who have attained salvation during the Holy month of Ramadan. Deliver us from the fire of Jahannum, by the honour of Ramadan. Pardon us with Your Mercy, O Most Merciful of those who show Mercy. And all praise is due to Almighty Allah, the Lord of all the worlds. I seek refuge in Almighty Allah, from Shaytaan the rejected one. (Says Almighty Allah in the Holy Qur’an)!

“The pious will reside in an abode of Peace, in Jannah (with) fountains; they will be dressed in brocade and silk, as they sit before each other.”

“Subahana Rabieka Rabiel Iezzatie Amma Yaseefoon Wasalamoon Alal
Moersaleem Wal Hamdoelillahi Rabbiel Ala’meen Bierahmatika Ya
Arahammar Raheemeen.”

Ameen Ya Rabbal Ala’meen.

Baarak Allaahu Feekum wa-sal Allaahu wa-Sallam ‘alaa Nabiyyina
Muhammad Sallallahoo Alayhi Wasallam.

Was Salamualaykum Warahmatullahi Wabarakatuhu”

———————–

Some beautiful Ahadith on the subject:

* Ibn Abbaas RA says that he heard our Nabi SAW say, “Verily Jannah becomes perfumed with the sweetest fragrance in Ramadhaan.From the beginning of the year till the end,it is being brightly decorated for the coming of this blessed month.And when the first night or Ramadhaan appears,a wind blows from beneath the Arsh(throne).It is called Mutheerah,and causes the leaves of the trees of Jannah to rustle and door handles to sound,where by setting forth such a melodious sound as had never been heard before.The dark eyed damsels of Jannah then step forth till they appear in the centre of balconies of Jannah,exclaiming:Is there anyone making duaa’ to Allah for us that Allah may join us in marriage to him?”Then these damsels call out :”O Ridhwaan, keeper of Jannah, what night is this?” He replies:”Labbaik.this is indeed the first night of Ramadhaan, when the doors of Jannah are opened to those who observe the fast from among the Ummah of Muhammad SAW”.Rasulullah SAW further said, Allah says,”O Ridhwaan open the doors of Jannah, and O Maalik,(keeper of Jahanam)close the doors of Jahannam for those who fast from among the ummah of Ahmad “O Jibraeel proceed down to the earth and bind the rebellious shay’taans, put them in chains and cast them in the oceans so that they make no mischief, thereby spoiling the fast of the ummah of My beloved Muhammad SAW”.

Allah commands a caller from the heavens to call out three times on every one of the nights of Ramadhaan:”Is there anyone begging of me that I may grant him his desire?Is there anyone repenting to me that I may turn in mercy to him?Is there anyone begging for forgiveness that I may forgive him?who is there who shall give a loan to the One whose wealth does not diminish and the One who duly fulfills without unjust deductions”.

Rasulullah SAW said further, “Every day at the time of if’taar Allah sets free a thousand thousand(one million)souls from the fire of Jahannam,all of whom had already earned entrance into Jahannam.On the last night He sets free as many as had been set free throughout the month.On the night of Laylatul Qadr Allah commands Jibraeel AS to descend to the earth with the group of Malaa’ikah(angels).They descend carrying a green flag which is then planted on top of the Kaabah. Jibraeel AS himself has one hundred wings,two of which are only spread out on this night.He spreads out these wings so that their width extends from east to west.Jibraeel AS then sends out the Malaa’ikah on this night in all directions to recite salaam upon each and everybody they find in prayer or sitting,performing salaah and celebrating the praise of Allah.They shake hands with them and say Aameen to all their dua’as until dawn breaks.When dawn comes Jibraeel AS calls out;Depart O Malaa’ikah of Allah depart”

“And then night of ‘Iydul Fitr,the night that is called Lylatul Jaa’izah,(the night of prize giving),comes along .On the morning of ‘Iyd Allah sends down the Malaa’ikah to all the lands of the earth where they take their positions at access points of roads, calling out with a voice that is heard by all except man and jinn”.
“O Ummah of Muhammad SAW,come forth from your houses towards a Lord that is noble and gracious, who grants much and pardons the major sins”.When they proceed towards the places for their ‘Iyd ‘salaah, Allah says to the Malaa’ikah: “What indeed is the reward of that employee who had rendered his services?”.The Malaa’ikah replies, “O Lord and master,it is only right that he should receive his reward in full of his services”. Allah then says, “I call you to witness, O My Malaa’ikah, that for their having fasted during the month of Ramadhaan, and for their having stood before Me in prayer by night, I have granted to them as reward My pleasure and have granted them forgiveness.O My servants ask now of Me, for I swear by My honour and My greatness, that whatsoever you shall beg of Me this day in this assembly of yours for the needs of the Hereafter, I shall grant you; and whatsoever you shall ask for worldly needs, I shall look at you favourably. By My honour I swear, as long as you shall obey My commands, I shall cover your faults. By My honour and My Greatness do I swear that I shall never disgrace you among the evil-doing ones and disbelievers. Depart now from here, you are forgiven. You have pleased Me and I am pleased with you.
“The Malaa’ikah on seeing this great reward bestowed by Allah upon the ummah of Muhammad SAW on the day of I’ydul Fitr become greatly pleased and happy”.

As reported in Targheeb.

“O Allah, make us also of those fortunate ones, Aameen”.

Jazakallahukhairen.

Sisterhood!<3

Okay so, I Joined this facebook group ‘The Ideal Muslimah…insha Allah’ and it’s Admin sent me this  welcome message…It was so beautiful I felt I should share…

“Asalamalaikum wa rahmatullahi wa barakathuhu Sister Jasera

May Allah SWT, increase us in our Imaan, honour us with Taqwa, and make this group, a source of benefit for us insha’allah….

As Muslims sisters strive to gain knowledge about their religion and endeavor to increase their Iman, there is one issue of importance that often seems to be neglected. This is the issue of Sisterhood in Islam. Sisters may greet each other, spend time socializing, give gifts during happy occasions, cook for those who have a new baby, etc., but this is only the surface level of Sisterhood.

To understand what this special relationship really means we must go much deeper than that. We need to go to the level of the heart from which the bonds of Sisterhood emanate. This relationship is very special because it involves a unique type of love; one that cannot be experienced in any other social connection. It is a feeling that is particularly extraordinary for those of us who are revert/converts to Islam.

To really enjoy the beauty of this bond we need to completely comprehend the elements that are involved. Insha-Allah. Let us put this knowledge in our hearts and we will begin to see the seeds of true Sisterhood grow into a beautiful, flowering plant, Insha-Allah.

SISTERHOOD:

This is a gift that transcends any differences we may have in regard to race, color, nationality, culture or language. Being a sister in Islam is one of the many blessings that comes from acceptance of the true path of Allah (SWT). It is also a responsibility that we each have as members of the Muslim Ummah. To fulfill our obligation, we first need to understand what is required of us.
This is what the bond of Sisterhood in Islam means to me, based upon the wisdom of Allah and his Prophet Muhammad (SAW),

“…And lower your wing for the believers (be courteous to the fellow-believers).” (Al-Hijr 15:88 )

The Prophet (SAW) said,

“None of you has Iman (faith) until he desires for his brother (or sister) Muslim that which he desires for himself (or herself).” (Bukhari and Muslim)

He (SAW) also said,

“The Muslims in their mutual love, kindness and compassion are like the human body where when one of its parts is in agony the entire body feels the pain, both in sleeplessness and fever.” (Bukhari and Muslim)

I love you for the sake of Allah (SWT) …

The Messenger of Allah (SAW) said,

“On the Day of Judgment, Allah, the Most High, will announce, ‘Where are those who love each other for the sake of My pleasure? This day I am going to shelter them in the shade provided by Me. Today there is no shade except My shade.” (Muslim)

I will be sure to tell you of my love, Insha-Allah …

The Prophet (SAW) said,

“If a person loves his brother, he should inform him of this fact.”
(Abu Dawud and Tirmidi)

I will be merciful and compassionate toward you, Insha-Allah …

Allah (SWT) says,

“Muhammad is the Messenger of Allah, and those who are with him are severe against the disbelievers, and merciful among themselves…”
(Al-Fath 48:29)

The Prophet (SAW) said,

“Do not be envious of other Muslims; do not overbid at auctions against another Muslim; do not have malice against a Muslim; do not go against a Muslim and forsake him; do not make an offering during a pending transaction. O’ servants of Allah, be like brothers (or sisters) with each other.

A Muslim is the brother (or sister) of another Muslim; do not hurt him (or her), or look down upon him (or her) or bring shame on him (or her). Piety is a matter of heart (The Prophet (SAW) repeated this thrice). It is enough evil for a person to look down upon his Muslim brother (or sister). The blood, property and honor of a Muslim is inviolable to a Musilm.”
(Muslim)

I will keep company with you, Insha-Allah …

The Prophet (SAW) said,

“Keep company with a believer only, and let your food be eaten only by the righteous.”
(Abu Dawud and Tirmidi)

He (SAW) also said,

“A person is likely to follow the faith of his friend, so look whom you befriend.” (Abu Dawud and Tirmidi)

I will help you when necessary and I will cover your shortcomings, Insha-Allah …

The Prophet (SAW) said,

“One who helps a fellow Muslim in removing his (or her) difficulty in this world, Allah will remove the former’s distress on the Day of Judgment. He who helps to remove the hardship of another, will have his difficulties removed by Allah in this world and in the Hereafter. One who covers the shortcomings of another Muslim, will have his faults covered up in this world and the next by Allah. Allah continues to help a servant so long as he goes on helping his own brother (or sister).”
(Sahih Muslim)

I will encourage you to the right, Insha-Allah …

Allah (SWT) says,

“The believers, men and women. are Auliya (helpers, supporters, friends, protectors) of one another, they enjoin (on people) Al-Ma’ruf (i.e. Islamio Monotheism and all that Islma orders one to do), and forbids (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they offer their prayers perfectly (Iqamat-as-Salat); and give the Zakat and obey Allah and His Messenger. Allah will have His mercy upon them. Surely, Allah is All-Mighty, All-Wise.”
(At-Tauba 9:71)

When the Prophet (SAW) instructed,

“Help your (Muslim) brother (or sister) when he commits a wrong and when a wrong is committed against him, someone asked, “O Messenger of Allah, I understand how I can help him if a wrong is committed against him, but how can I help him if he is himself committing a wrong?” At that the Prophet (SAW) answered, “Stopping him from committing the wrong is helping him.”
(Bukhari)

I will fulfill my minimum duties and beyond, Insha-Allah …

The Prophet (SAW) said,

“A Muslim owes six obligations towards another Muslim: when you meet him (or her), salute him (or her) saying ‘Assalamu Alaikum; when he (or she) invites you, accept his (or her) invitation; when he (or she) solicits your advice, advise him (or her) sincerely; when he (or she) sneezes and praises Allah, respond with the supplication Yarhamuk Allah (Allah have mercy on you); when he (or she) falls sick, visit him (or her); on his (or her) death, join his (or her funeral).” (Muslim)

He (SAW) also said,

“When a Muslim visits his (or her) Muslim brother (or sister) who is sick, he (or she) certainly gathers the fruits of Paradise until he (or she) returns (from visiting).”
(Muslim);

Insha-Allah we should all strive to fulfill each of them to the best of my ability, for all of our sisters in Islam. This will not only enhance our bounds of Sisterhood, but will also strengthen the fibers of the Muslim Ummah as we acquire and utilize the wisdom of Islam, Insha-Allah.

Our ultimate goal is to gain the pleasure of Allah (SWT), as well as His Mercy and Blessings, Insha-Allah. May we all find the true peace that comes with being a Muslim and attaining the highest of rewards: Paradise.
Ameen!!!

Wasalam

Your Sister in Islam “

For every seeker of Knowledge…

Source: From al-Khatib al-Baghdadi’s ‘Iqtida’ al-’Ilm al-’Amal’

Asalamu alaikum wa rahmatullahi wa barakathuhu,

I advise you O seeker of knowledge to have a sincere and pure intention in your search for knowledge. And that you exert yourself in acting upon what it necessitates (from action). For indeed knowledge is a tree and action is its fruit. And one can never be considered knowledgeable so long as he does not act upon what he has knowledge of. It has also been stated:

“Knowledge is a parent and action is its offspring.”
And “Knowledge comes with action, while narrating comes with investigating.”

So do not feel satisfied with actions so long as you are lacking in knowledge. Nor feel satisfied with knowledge so long as you fall short of producing actions. Rather, combine them both, even if your share of the two is small.

And there is nothing worse than a scholar, whose knowledge the people abandon because of the corruption of his ways, nor an ignorant person whose ignorance the people accept because of what they see from his worship.

So a little of this (knowledge) along with a little of that (action) is what is most likely to save you in the end, when Allah bestows His mercy upon His servant and completes his favour upon him. But as for laziness and negligence, love for ease and comfort, preferring the easy life and showing indifference, inclining towards leisure and relaxation, then the results of these characteristics are blameworthy, detestable and disastrous.

Knowledge leads to action, just as action leads to salvation. So if the action falls short of the knowledge, then the knowledge becomes a burden upon the one who possesses that knowledge. And we seek Allah’s refuge from knowledge that turns into a burden, is the cause of humiliation and which becomes a shackle on the neck of the one who possesses it.

Sahl bin Muzahim (rahimahullah) said: “The matter is more tighter upon a scholar than when one clenches his fist tightly, even though the ignorant person is not excused because of his ignorance (i.e. he will be held to account also). However, the scholar will receive a greater punishment if he abandons what he has knowledge of and doesn’t act upon it.”

So did those of our Salaf (predecessors) from the past reach the high levels that they reached except through sincerity in Creed (Beliefs), righteous actions and overwhelming abstinence of the attractive features of this worldly life? And did the wise people reach the greatest level of success (that they did) except by working hard in their efforts and being pleased with their easy accomplishments, while sacrificing the excess amount from their needs by giving it away to the poor and those who asked?

Is not the one who gathers books of knowledge just like the one who gathers gold and silver? Is not the one who has an intense greed for them just like the one who is eager and desirous of gold and silver? Is not the one who is deeply in love with them just like the one who treasures gold and silver?
So just as wealth does not benefit except by it being spent, then likewise, knowledge does not benefit except for one who acts upon it and carries out its obligations.

So let each individual examine himself and take advantage of his time, for indeed the resting place (i.e. this world) is short, the (time for) departure is near, the road is hazardous and deviating from it is common. The danger is great, the one who takes note has wisdom, Allah, the Most High, is watching over, and to Him is the (final) recourse and return.

“And whosoever does an atom’s weight of good, he shall see it. And whosoever does an atom’s weight of evil, he shall see it.” [Qur'an 99: 7-8]

When the Night Equals a Thousand

by Muhammad Alshareef

It was narrated that in the days that Musa alayhis salaam wandered with Bani Israeel in the desert, an intense drought befell them. Together, they raised their hands towards the heavens praying for the blessed rain to come. Then, to the astonishment of Musa alayhis salaam and all those watching, the few scattered clouds that were in the sky vanished, the heat poured down, and the drought intensified.

It was revealed to Musa that there was a sinner amongst the tribe of Bani Israeel who had disobeyed Allah subhaanahu wa ta ‘aala for more than forty years of his life. “Let him separate himself from the congregation,” Allah subhaanahu wa ta ‘aala told Musa alayhis salaam. “Only then shall I shower you all with rain.”

Musa alayhis salaam then called out to the throngs of humanity, “There is a person amongst us who has disobeyed Allah for forty years. Let him separate himself from the congregation and only then shall we be rescued from the drought.”

That man waited, looking left and right, hoping that someone else would step forward, but no one did. Sweat poured forth from his brow and he knew that he was the one. The man knew that if he stayed amongst the congregation all would die of thirst and that if he stepped forward he would be humiliated for all eternity.

He raised his hands with a sincerity he had never known before, with humility he had never tasted, and as tears poured down on both cheeks he said, “O Allah, have mercy on me! O Allah, hide my sins! O Allah, forgive me!”

As Musa alayhis salaam and the people of Bani Israeel waited for the sinner to step forward, the clouds hugged the sky and the rain poured. Musa alayhi salaam asked Allah subhaanahu wa ta ‘aala, “O Allah, you blessed us with rain even though the sinner did not come forward.”

And Allah subhaanahu wa ta ‘aala replied, “O Musa, it is for the repentance of that very person that I blessed all of Bani Israeel with water.”

Musa alayhis salaam, wanting to know who this blessed man was, asked, “Show him to me O Allah!”

Allah subhaanahu wa ta ‘aala replied, “O Musa, I hid his sins for forty years, do you think that after his repentance I shall expose him?”

PART II

Ibn Jareer narrates on the authority of Mujaahid, that there was a man from Bani Israeel who used to spend the night in prayer. Then during the day he would fight the enemy in the way of Allah until the evening and he did this for a thousand months. And so Allah revealed:

Verily, We have sent it (the Qur’an) down in the Night of Al-Qadr (the Night of Destiny or the Night of Power). / And what will make you know what the Night of Al-Qadr is? / The Night of Al-Qadr is better than a thousand months (i.e. worshipping Allah this night is better than worshipping Him a thousand months) (Al-Qadr 97/1-3).

Allah subhaanahu wa ta ‘aala revealed the Qur’an in the most blessed month – the month of Ramadan. And during anyone of the last ten nights, specically the odd nights , comes the Night of Al-Qadr (Laylatul Qadr), which is better than a thousand months. On the authority of Mujaahid, Sufyaan Ath-Thawree reports that Laylatul Qadr being better than a thousand months means that the good deeds performed on it, fasting on it, and standing in prayer on it are better than a thousand months worth of good deeds, prayer and fasting.

It is reported from Abu Hurayrah that when the month of Ramadan came, the Messenger of Allah said:

“The month of Ramadan has come, a blessed month in which Allah has made it obligatory for you to fast; in it the gates of Paradise are opened and the gates of Hell are closed and the devils are chained. In it is a night better than a thousand months, whoever loses the benefit of it has lost something irreplaceable” (Imam Ahmad and An-Nasaa’i).

It is reported on the authority of Abu Hurayrah, that Allah’s Messenger sal Allaahu alayhi wa sallam said:

“Whoever stood in prayer on Laylatul Qadr in faith and hoping for a reward from Allah, he will have all of his previous sins forgiven” (Bukhari and Muslim).

This one night surpasses the value of 30,000 nights. The sincere believer who worries day and night about his sins and phases of neglect in his life, patiently awaits the onset of Ramadan. During it, he hopes to be forgiven by Allah subhaanahu wa ta’aala for past sins, knowing that the Prophet sal Allaahu alayhi wa sallam promised that all who bow down during the last ten days shall have all their sins forgiven. To achieve this, the believer remembers the Prophet sal Allaahu alayhi wa sallam’s advice in different sayings wherein he used words like ‘seek’, ‘pursue’, ‘search’ and ‘look hard’ for Laylatul Qadr.

Laylatul Qadr is the most blessed night. A person who misses it has indeed missed a great amount of good. The mu‘min should search for it in the last ten nights of Ramadan, passing the nights in worship and obedience. For those who catch the opportunity, their gift is that of past sins wiped away.

The Messenger of Allah sal Allaahu alayhi wa sallam illustrated for us some of the things we should be doing on this Grand Night. From his blessed Sunnah we find the following:

Praying Qiyaam (Night Prayer):

It is recommended to make a long qiyaam prayer during the nights on which Laylatul Qadr could fall. This is indicated in many ahadith, such as:

“Whoever stands [in qiyaam] in Laylatul Qadr [and it is facilitated for him] out of faith and expectation [of Allah’s reward], will have all of his previous sins forgiven” (Bukhari and Muslim).

Making Supplications:

It is also recommended to make extensive supplications on this night. Aisha radi Allahu anha reported that she asked Allah’s Messenger sal Allaahu alayhi wa sallam:

“O Messenger of Allah! If I knew which night is Laylatul Qadr, what should I say during it?” And he instructed her to say, “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa ‘fu ‘annee – O Allah! You are forgiving, and you love forgiveness. So forgive me” (Ahmad, Ibn Majah and Tirmidhi).

Abandoning Worldly Pleasures for the Sake of Worship:

It is further recommended to spend more time in worship during the nights on which Laylatul Qadr is likely to fall. This calls for abandoning many worldly pleasures in order to secure the time and thoughts solely for worshipping Allah subhaanahu wa ta’aala. Aisha radi Allahu anha reported:

“When the [last] ten nights started, the Prophet sal Allaahu alayhi wa sallam would tighten his izhaar [i.e. he stayed away from his wives in order to have more time for worship], spend the whole night awake [in prayer], and wake up his family” (Bukhari and Muslim).

And she, radi Allahu anha, said:

“Allah’s Messenger sal Allaahu alayhi wa sallam used to exert more [in worship] on the last ten than on other nights” (Muslim).

Have we estimated Allah subhaanahu wa ta ‘aala correctly? Life is about people who take advantage of their opportunities to win the love of Allah subhaanahu wa ta’ala, and Laylatul Qadr is one of them.

Abu Darda radi Allahu anhu was one of those who found an opportunity and won that which is greater than the heavens and the earth. An adult companion of the Prophet sal Allaahu alayhi wa sallam cultivated his garden next to the property of an orphan. The orphan claimed that a specific palm tree was on his property and thus belonged to him. The companion rejected the claim, so the orphan boy went to the Messenger of Allah sal Allaahu alayhi wa sallam to complain. With his justness, the Messenger of Allah sal Allaahu alayhi wa sallam measured the two gardens and found that the palm tree did indeed belong to the companion. The orphan erupted crying. Seeing this, the Prophet sal Allaahu alayhi wa sallam asked the companion, “Would you give him the palm tree and to you is a palm tree in Jannah?” However, the companion in his disbelief that an orphan would complain to the Prophet sal Allaahu alayhi wa sallam, missed the opportunity and went away angry.

But someone else saw the opportunity – Abu Dahdah radi Allahu anhu. He went to the Prophet sal Allaahu alayhi wa sallam and asked, “Ya RasulAllah, if I buy the tree from him and give it to the orphan shall I have that tree in Jannah?”

The Messenger of Allah sal Allaahu alayhi wa sallam replied, “Yes.”

Abu Dahdah radi Allahu anhu chased after the companion and asked, “Would you sell that tree to me for my entire garden?”

The companion answered, “Take it, for there is no good in a tree that I was complained to the Prophet about.”

Immediately, Abu Dahdah radi Allahu anhu went home and found his wife and children playing in the garden. “Leave the garden!” shouted Abu Dahdah. “We’ve sold it to Allah! We’ve sold it to Allah!” Some of his children had dates in their hand and he snatched the dates from them and threw them back into the garden. “We’ve sold it to Allah!”

When Abu Dahdah was later martyred in the battle of Uhud, RasulAllah sal Allaahu alayhi wa sallam stood over his slain body and remarked, “How many shady palm trees does Abu Dahdah now have in Paradise?”

What did Abu Dahdah lose? Dates? Bushes? Dirt? What did he gain? He gained a Jannah whose expanse is the heavens and the earth.

Abu Darda did not miss his opportunity, and I pray to Allah subhaanahu wa ta ‘aala that we do not miss our opportunity of standing to Allah on Laylatul Qadr.

Dear brothers and sisters, we do not obey, worship and revere Allah subhaanahu wa ta ‘aala in a way befitting of His Majesty.

Allah subhaanahu wa ta ‘aala revealed:

No just estimate have they made of Allah, such as is due to Him. On the Day of Resurrection the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand. Glory to Him! High is He above the partners they attribute to Him (Az-Zumar 39/67).

When someone dies we say inna lillaahi wa inna ilayhi raaji’oon (Indeed to Allah we belong and indeed to Him we shall return). This is not a supplication just for when a soul is lost. It is a supplication for every calamity that befalls a believer, even if his sandal were to tear. Why? Because everything belongs to Allah subhaanahu wa ta ‘aala and everything shall come back to him. Sit and try to count the blessings Allah has bestowed upon you. Have you ever tried to count stars?

And He has given you all that you ask for. But if you count the favors of Allah, never will you be able to number them. Verily, man is given up to injustice and ingratitude (Al-Ibrahim 14/34).

We have not understood the weight of this Qur’an that we rest on our high shelves; this noble book that was sent to give life to the dead. For even if our hearts were as solid as mountain they would have crumbled to the ground in fear and hope of Allah’s punishment and mercy. Could it be that our hearts are harder than that mountain?

Had We sent down this Qur’an on a mountain, verily, you would have seen it humble itself and split asunder in fear of Allah (Al-Hashr 59/21).

Dear brothers and sisters, as you fill the masajid for Qiyam-ul-Layl in the last ten nights of Ramadan, remember what Allah subhaanahu wa ta ‘aala wants you to know:

…that Allah is strict in punishment and that Allah is Oft-Forgiving, Most Merciful.

There shall be a night, some night in your life, that you shall awaken in Jannah or Hellfire. On his deathbed, Anas ibn Malik radi Allahu anhu prayed to Allah subhaanahu wa ta ‘aala, “O Allah, protect me from a night whose morning brings a journey to Hellfire.” Think about that morning.

Peace shall descend on Laylatul Qadr until the dawn. It may be that you shall leave the masjid after Fajr one day soon forgiven by Allah, Glorious and Most High.

Signs of Laylat ul Qadr:

Source: The signs by which Laylat al-Qadr is known:

The first sign: It was reported in Saheeh Muslim from the hadeeth of Ubayy ibn Ka’b (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) announced that one of its signs was that when the sun rose on the following morning, it had no (visible) rays. (Muslim, 762).

The second sign: it was reported from the hadeeth of Ibn ‘Abbaas narrated by Ibn Khuzaimah, and by al-Tayaalisi in his Musnad, with a saheeh isnaad, that the Prophet (peace and blessings of Allaah be upon him) said: “Laylat al-Qadr is a pleasant night, neither hot nor cold, and the following day the sun rises red and weak.”(Saheeh Ibn Khuzaymah, 2912; Musnad al-Tayaalisi).

The third sign: it was reported by al-Tabaraani with a hasan isnaad from the hadeeth of Waathilah ibn al-Asqa’ (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Laylat al-Qadr is a bright night, neither hot nor cold, in which no meteors are seen.” Narrated by al-Tabaraani in al-Kabeer. See Majma‘ al-Zawaa’id, 3/179; Musnad Ahmad).

These three saheeh ahaadeeth explain the signs which indicate Laylat al-Qadr.

It is not essential for the one who “catches” Laylat al-Qadr to know that he has “caught” it. The point is to strive hard and to be sincere in worship, whether or not one knows that one has “caught” it. It may be that some of those who do not know that may be better with Allaah and higher in status than those who did know which night it was, because the former strove hard. We ask Allaah to accept our fasting and our prayer at night, and to help us to remember Him and to thank Him and to worship Him properly. May Allaah bless our Prophet Muhammad.